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Is Central Asia Being Unfairly Portrayed In The Media?

Central Asia’s design has mostly suffered from ubiquitous media coverage. The segment frequency total in a reports of a vast radio networks and imitation media. Only when a singular predicament hits Central Asia does a area accept a lot of attention.

So, someone following ubiquitous news competence remember a assault in Uzbekistan’s eastern city of Andijon in 2005 when confidence army non-stop glow on protesters, or a revolutions in Kyrgyzstan in 2005 and 2010, or that a segment borders Afghanistan, or that it was once partial of a Soviet Union.

Not a best broadside for Central Asia.

One thing no one seems to forget is that Central Asia is home to an overwhelmingly Muslim population.

Articles and reports have seemed in new months portraying Central Asia as a hotbed of unrest, a tact belligerent for extremists, a segment from that a Muslim race could potentially flow out into conflicts in a Middle East, Afghanistan, Pakistan, or maybe, even serve away.

It is a characterization many of a reporters and scholars informed with Central Asia — people who have lived there — reject.

There are some ill-founded assumptions creation their approach into reports and some information that is simply incorrect.

To plead where these misconceptions come from and offer a opposite view, RFE/RL fabricated a Majlis, or panel, to cruise media and think-tank coverage of Central Asia.

Moderating a contention was RFE/RL Media Relations Manager Muhammad Tahir.From a Massachusetts-based classification Communities Engaging with Difference and Religion (CEDAR) http://www.cedarnetwork.org/ David Montgomery, who is also author of a book Practicing Islam: Knowledge, Experience, and Social Navigation in Kyrgyzstan, assimilated a Majlis. Participating from New York was Edward Lemon, a post-doctoral researcher during Columbia University, member of a Harriman Institute, and author of in-depth studies focusing on Tajikistan’s adults who have left to quarrel in a Middle East. Also holding part, from Prague, was Noah Tucker, associate during a Central Asia Program during George Washington University, handling editor during a Registan website, and now operative with us during RFE/RL. we usually had to be in on this also.

First, it is not a goal of this work to impugn anyone, any sold article, or any sold media outlet. we substantially pronounce for many when we contend we acquire any seductiveness in Central Asia. we simply wish for an accurate picture.

The idea that somewhere in a 5 Central Asian countries there is a hint watchful to light a Muslim race into assault and extremism is not new, as Tucker noted. “If we go behind distant adequate into a 1980s, people have had this same contention about Central Asia over and over again,” he said.

Lemon recalled, “If we demeanour during a Soviet duration and a titles of books like The Islamic Threat to a Soviet State: Moscow’s Muslim Challenge, there was this arrogance that if a Soviet Union was going to fall it would come from a soothing underbelly… from Central Asia.”

As partial of a Soviet Union, many Muslims of Central Asia could not plainly use Islam. Not surprisingly, when a Soviet Union collapsed in late 1991, a Muslims of a now 5 eccentric states of Central Asia, who had been cut off from a larger Islamic universe for some 75 years, reembraced a sacrament that had dominated a segment given a 8th century.

In some reports, this clearly remarkable fervour to use Islam, to erect new mosques, a enterprise of some to dress in wardrobe they cruise Islamic, and other external expressions of a faith are practically putting a people and a segment on a march of extremism.

Montgomery explained, “In a lot of a reports there’s already this arrogance that somehow Islam is, if it becomes too Islamic, too active in a practice, it’s somehow threatening.”

During a final approximately 5 years, a few thousand people from Central Asia, from a race of scarcely 70 million, have left to a Middle East, Afghanistan, or Pakistan. Citizens of Central Asia have carried out militant attacks that gained vast ubiquitous courtesy — a dispute on Karachi’s Jinnah International Airport in 2014, a dispute on Istanbul’s Ataturk International Airport in 2016, and allegedly a Istanbul New Year’s Eve nightclub attack.

Again, people are some-more expected to remember incidents such as these and pull their conclusions on Central Asia formed on these attacks.

Research has already shown many of a immature Central Asian group who have left to join nonconformist groups in a Middle East or elsewhere, tend to have small believe of Islam. Indeed, their reasons mostly seem to have zero to do with sacrament during all.

Tucker recounted a story of a immature Uzbek male from Tajikistan who was in Donetsk, fighting on a side of pro-Russian separatists. “Most of a immature group from his encampment had left to quarrel in opposite theaters though many of them had left to quarrel for ISIS,” Tucker said. “He didn’t have a unfamiliar passport, so he wasn’t means to go to Syria though he could transport within a former Soviet Union. He was a immature man who usually wanted to go out somewhere, make some money, have an adventure, and fight.”

And Lemon pronounced mostly for those who go to join nonconformist groups in dispute zones, “It’s about manly pride, it’s mostly about internal connections… it’s not a matter of where they’re fighting or who they’re fighting, it’s usually a routine of fighting and seeking an journey that appears to be many critical for these people rather than any kind of eremite joining to jihad.”

Tucker’s investigate has shown that Central Asians can be found in a ranks of several groups in Syria and Iraq, infrequently fighting opposite any other.

“It’s not that we repudiate that these things are happening,” Montgomery said, though he continued that reading some new reports on Central Asia could leave one with a clarity “things are unequivocally bad and they’ll usually get worse and substantially a usually thing that creates clarity is Islam.”

This was a tasty subject and it led a contention into a expansion of normal and new manifestations of Islam in a region, how supervision polices toward sacrament and domestic confidence mostly strengthen ubiquitous general perceptions of Central Asia as a flighty region, and other issues.

An audio recording of a Majlis can be listened at:

Majlis Podcast: Is Central Asia Being Unfairly Portrayed In The Media?

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*NOTE: Qishloq Ovozi is convention a list of organizations and people who can be contacted for information on Central Asia in a wish such a list can infer useful to reporters and others who have questions about Central Asia. It should be adult on Qishloq Ovozi soon.

Article source: http://www.rferl.org/a/is-central-asia-being-unfairly-portrayed-in-the-media/28318461.html